And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man was in a place where people might eat and drink ...
and the man looked upon a table of young people sitting somberly quietly looking at each other ...
and the man looked and there was a drink brought to the table of the youth ...
and the man was about to enquire of the drink that the young people were about to drink ...
Yet he was withheld ...withhold not to speak to the TABLE of the youth YET ...for there was something he must know before ...
and a waitress came to the appearing man and said " oh oh those youth are in the midst of sorrow "
and that for the young man sitting there was just told he had a terminal illness ...
and the appearing man THEN went to the TABLE where the youth were sitting ...
and the appearing man was given witness to speak to the youth saying " there is HEALING and there is NO DEATH in God and Jesus.
and the appearing man was moved to lay his hand on the youths head.
and in an instant the appearing man knew that they youth RECEIVED the words and the witness that was given him to speak.
and scripture came back to remembrance ...
THE GOSPELL OF ST. MATTHEW Chpt 22
The same day the Sadducees came to him (which say that there is no resurrection) and asked him saying: Master, Moses bade, if a man die having no children, that the brother marry his wife, and raise up seed unto his brother. There were with us seven brethren, and the first married and deceased without issue and left his wife unto his brother. Like wise the second and the third, unto the seventh. Last of all the woman died also. Now in the resurrection, whose wife shall she be of the seven? For all had her. Jesus answered and said unto them ye are deceived and understand not the scriptures, nor yet the power of God. For in the resurrection they neither marry nor are married: but are as the Angels in heaven.
As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth: I am Abrahams God, and Isaacs God, and the God of Jacob? God is not the God of the dead: but of the living. And when the people heard that, they were astonied at his doctrine.THE GOSPELL OF ST. MATTHEW Chpt 9
And Jesus went about all cities and towns, teaching in their synagogues and preaching the glad tidings of the kingdom, and healing all manner sickness and disease among the people. But when he saw the people, he had compassion on them, because they were pined away, and scattered abroad, even as sheep having no shepherd.
Then said he to his disciples: the harvest is great, but the laborers are few. Wherefore pray the Lord of the harvest, to send forth laborers into his harvestTHE GOSPELL OF ST. LUKE Chpt 9
Then called he the twelve together and gave them power, and authority over all devils, and that they might heal diseases. And he sent them to preach the kingdom of God, and to cure the sick. And he said to them: Take nothing to *succour you by the way: neither staff, nor scrip, neither bread, neither money, neither have two coats. And whatsoever house ye enter into there abide and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet, for a testimony against them. And they went out, and went through the towns, preaching the gospel and healing everywhere.
THE GOSPELL OF ST. MATTHEW Chpt 13
Again the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds of fishes: which when it is full, men draw to land, and sit and gather the good into vessels, and cast the bad away. So shall it be at the end of the world. The Angels shall come out and sever the bad from the good, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Jesus said unto them: Understand ye all these things? They said, ye Lord. Then said he unto them: Therefore every Scribe which is taught unto the kingdom of heaven is like an householder, which bringeth forth, out of his treasure, things both new and old.
And it came to pass when Jesus had finished these similitudes, that he departed thence, and came in to his own country, and taught them in their synagogues, in so much that they were astonied and said: whence cometh all this wisdom and power unto him? Is not this the Carpenters son? Is not his mother called Mary? and his brethren be called James and Joses and Simon and Judas? And are not his sisters all here with us? Whence hath he all these things. And they were offended by him. Then Jesus said to them, a Prophet is not without honour, save in his own country, and among his own kin. And he did not many miracles there, for their unbeliefs sakeTHE GOSPELL OF ST. MATTHEW Chpt 17
And as they came down from the mountain, Jesus charged them saying: see that ye show the vision to no man, until the son of man be risen again from death. And his disciples asked of him, saying: Why then say the Scribes, that *Helias must first come? Jesus answered, and said unto them: *Helias shall first come, and restore all things. And I say unto you that Helias is come already, and they knew him not: but have done unto him whatsoever they lusted. In like wise shall also the son of man suffer of them. Then the disciples perceived that he spake unto them of John Baptist. And when they were come to the people, there came to him a certain man, and kneeled down to him, and said: Master have mercy on my son for he is lunatic: and is sore vexed. And oft times he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not heal him. Jesus answered and said: O generation faithless and crooked: how long shall I be with you? how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil, and he came out of him. And the child was healed even that same hour.
Then came the disciples to Jesus secretly, and said: Why could not we cast him out? Jesus said unto them: Because of your unbelief. For I say verily unto you: if ye had faith as a grain of mustard seed, ye should say unto this mountain, remove hence to yonder place, and he should remove: neither should any thing be unpossible for you to do. How be it this kind goeth not out, but by prayer and fasting. As they passed the time in Galilee, Jesus said unto them: the son of man shall be betrayed into the hands of men, and they shall kill him, and the third day he shall rise again. And they sorrowed greatly.THE GOSPELL OF ST. MARK Chpt 6
And he departed thence, and came into his own country, and his disciples followed him. And when the Saboth day was come, he began to teach in the synagogue. And many that heard him were astonished, and said: From whence hath he these things? and what wisdom is this that is given unto him: and such virtues that are wrought by his hands? Is not this that carpenter Marys son, the brother of James and Joses and of Juda and Simon? and are not his sisters here with us? And they were offended by him. And Jesus said unto them: a Prophet is not despised but in his own country, and among his own kin, and among them that are of the same household. And he could there show no miracles, but laid his hands upon a few sick folk and healed them and he marvelled at their unbelief.
THE GOSPELL OF ST. MARK Chpt 9
And he came to his disciples and saw much people about them, and the Scribes disputing with them. And straight way all the people when they beheld him, were amazed, and ran to him, and saluted him. And he said unto the Scribes: what dispute ye with them? And one of the company answered and said: Master I have brought my son unto thee, which hath a dumb spirit. And whensoever he taketh him, he teareth him, and he foameth, and gnasheth with his teeth, and pineth away. And I spake to thy disciples that they should cast him out, and they could not.
He answered him and said: O generation without faith, how long shall I be with you? How long shall I suffer you? Bring him unto me. And they brought him unto him. And as soon as the spirit saw him, he tare him. And he fell down on the ground wallowing and foaming. And he asked his father: how long is it ago, since this hath happened him? And he said, of a child: and often times casteth him into the fire, and also into the water, to destroy him. But if thou canst do any thing, have mercy on us, and help us. And Jesus said unto him: yea if thou couldest believe, all things are possible to him that believeth. And straight way the father of the child cried with tears saying: Lord I believe, help mine unbelief.When Jesus saw that the people came running together unto him, he rebuked the foul spirit, saying unto him: Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him. And the spirit cried, and rent him sore and came out: And he was as one that had been dead, in so much that many said, he is dead. But Jesus caught his hand and lift him up: and he rose. And when he was come into the house, his disciples asked him secretly why could not we cast him out? And he said unto them: this kind can by no other means come forth, but by prayer and fasting.
THE GOSPELL OF ST. MARK Chpt 16
And when the Saboth day was past, Mary Magdalen, and Mary Jacoby, and Salome, bought odors, that they might come and anoint him. And early in the morning the next day after the Saboth day, they came unto the sepulchre, when the sun was risen. And they said one to another: who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw how the stone was rolled away: for it was a very great one. And they went into the sepulchre, and saw a young man sitting on the right side, clothed in a long white garment, and they were abashed. And he said unto them, be not afraid: ye seek Jesus of Nazareth, which was crucified. He is risen, he is not here. Behold the place, where they put him. But go your way, and tell his disciples, and namely Peter: he will go before you into Galile: there shall ye see him, as he said unto you. And they went quickly and fled from the sepulchre. For they trembled and were amazed. Neither said they any thing to any man, for they were afraid. When Jesus was risen the morrow after the Saboth day, he appeared first to Mary Magdalen, out of whom he cast seven devils. And she went and told them that were with him, as they mourned and wept. And though they heard that he was alive and he had appeared to her, they believed it not. After that, he appeared unto two of them in a strange figure, as they walked and went into the country. And they went and told it to the remnant. And they believed them neither.
After that, he appeared unto the eleven as they sat at meat: and cast in their teeth their unbelief and hardness of heart: because they believed not them which had seen him after his resurrection. And he said unto them: Go ye into all the world, and preach the glad tidings to all creatures, he that believeth and is baptised, shall be saved. But he that believeth not, shall be damned.
And these things shall follow them that believe. In my name they shall cast out devils, and shall speak with new tongues, and shall kill serpents. And if they drink any deadly thing, it shall not hurt them. They shall lay their hands on the sick, and they shall recover.
So then when the Lord had spoken unto them, he was received into heaven, and sat him down on the right hand of God. And they went forth, and preached everywhere. And the Lord wrought with them, and confirmed the word with miracles that followedST. PAUL TO THE ROMANS Chpt 11
I say then: hath God cast away his people? God forbid. For even I verily am an Israelite, of the seed of Abraham, and of the tribe of Benjamin, God hath not cast away his people which he knew before. Either *wot ye not what the scripture saith by the mouth of *Helias, how he maketh intercession to God against Israel, saying: Lord they have killed thy Prophets and digged down thine altars: and I am left only, and they seek my life. But what saith the answer of God to him again? I have reserved unto me seven thousand men which have not bowed the knee to Baal. Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written: God hath given them the spirit of unquietness: eyes that they should not see and ears that they should not hear even unto this day. And David saith: Let their table be made a snare to take them with all, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and even bow down their backs.
I say then: Have they therefore stumbled, that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles, for to provoke them with all. Wherefore if the fall of them, be the riches of the world: and the minishing of them the riches of the gentiles: How much more should it be so, if they all believed? I speak to you gentiles, in as much as I am the Apostle of the gentiles, I will magnify mine office, that might provoke them which are my flesh, and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.
Though some of the branches be broken off, and thou being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree, boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then: the branches are broken off, that I might be graft in. Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear seeing that God spared not the natural branches, lest haply he also spare not thee.
Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness, if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief, shall be grafted in again. For God is of power to *graff them in again. For if thou wast cut out of a natural wild olive tree, and wast graffed contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?
I would not that this secret should be hid from you my brethren (lest ye should be wise in your own conceits) that partly blindness is happened in Israel, until the fullness of the gentiles be come in: and so all Israel shall be saved. As it is written: There shall come out of Sion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins. As concerning the gospell they are enemies for your sakes: but as touching the election, they are loved for the fathers sakes.
For verily the gifts and calling of God are such, that it cannot repent him of them: for look, as ye in time passed have not believed God, yet have now obtained mercy through their unbelief: even so now have they not believed the mercy which is happened unto you, that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.
O' the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgements, and his ways past finding out. For who hath known the mind of the Lord? Or who was his counsellor? other who hath given unto him first, that he might be recompensed again? For of him, and through him, and for him are all things. To him be glory for ever Amen*wot (know) *Helias (Elias) *graff (graft)
THE GOSPELL OF ST. MARK Chpt 5
And there was a certain woman, which was diseased of an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and felt none amendment at all, but waxed worse and worse. When she had heard of Jesus: she came into the press behind him, and touched his garment. For she thought: if I may but touch his clothes, I shall be whole. And straight way her fountain of blood was dried up, and she felt in her body, that she was healed of the plague.
And Jesus immediately felt in himself, the vertue that went out of him, and turned him round about in the press, and said: who touched my clothes? And his disciples said unto him: seest thou the people thrust thee, and yet askest, who did touch me? And he looked round about, for to see her that had done that thing. The woman feared and trembled (for she knew what was done within her) and she came and fell down before him, and told him the truth of everything. And he said to her: Daughter thy faith hath made thee whole: go in peace, and be whole of thy plague.THE GOSPELL OF ST. MARK Chpt 2
After a few days, he entered into Capernaum again, and it was noised that he was in a house. And *anon many gathered together, in so much that now there was no room to receive them, no not so much as about the door. And he preached the word unto them. And there came unto him that brought one sick of the palsy borne of four men. And because they could not come nigh unto him for press, they uncovered the roof of the house where he was. And when they had broken it open, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said to the sick of the palsy, son thy sins are forgiven thee.
And there were certain of the Scribes sitting there, and reasoning in their hearts: how doth this fellow so blaspheme? Who can forgive sins, but God only? And immediately when Jesus perceived in his spirit that they so reasoned in themselves, he said unto them: why think ye such things in your hearts? Whether is it easier to say to the sick of the palsy, thy sins are forgiven thee: or to say, arise take up thy bed, and walk? That ye may know that the son of man hath power in earth to forgive sins, he spake unto the sick of the palsy: I say unto thee, arise and take up thy bed, and get thee hence into thine own house. And by and by he arose, took up the bed, and went forth before them all: in so much that they were all amazed, and glorified God saying: we never saw it on this fashion.*anon (soon)
and other of healing...
"The man and the woman and the healing..."
"healing for money and the way of Hell..."
"psychiatrists ...heart of healing..."
"fake faith healers in the flesh..."
"fighting sin ..the sabbath ...and healing from heaven"
"scars of the mind...healed..."
"Merchants ..hoarding ...and ill health ..."
"Psalmes of David ...The Lord is my light and my health:"
"Healing ..how sharp is your scalpel ...and more...of schools of men, family... God and country."
Head wound and the healing...the woman and going home...
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